MORE DISCRIMINATION, PLEASE

Breonna Taylor, the young black woman shot to death in her apartment by Louisville police officers in March of this year, was not the victim of racist police officers or systemic discrimination by the criminal justice system.

Sadly, the mischaracterization of the circumstances of her death, either due to simple ignorance, or more perniciously, as a result of the appropriation of Miss Taylor’s story in service of a certain political narrative, squanders an opportunity for genuine improvement in our society.

THE FACTS OF THE CASE

Courtesy of the New York Times reporting of Rukmini Callimachi, here is a basic summary of the case:

1. The police obtained a no-knock warrant to raid Taylor’s apartment based on allegations that a suspected drug dealer named Jamarcus Glover had received packages at Taylor’s home (Glover and Taylor had a previous relationship). The police sought the no-knock warrant out of a desire to preserve evidence.

2. Before the warrant was served, the police were directed to knock and announce rather than execute the warrant without knocking. At approximately 12:40 a.m. on March 13, the police pounded on Taylor’s door. Taylor was inside with her boyfriend, Kenneth Walker. He lawfully possessed a handgun.

3. At this point the facts are in dispute. Police claim that they knocked and announced they were police. A witness corroborates this account, but other witnesses dispute it, claiming they never heard the cops identify themselves. Walker claims that he was startled by the pounding, asked who was there, never heard a response, and was worried that it might be Glover. So he grabbed his gun.

4. The police then broke down the door to enter the apartment. Walker and Taylor saw them in the darkness, and Walker fired a single shot, striking one officer in the leg, severing his femoral artery and gravely injuring him. Under the available evidence (Walker hadn’t heard the police identify themselves and unknown individuals were violently entering his home), Walker had a legal right to shoot at the intruders, even if they were police

5. At the same time, the instant the officers saw that Walker was pointing his gun at them—and certainly when he pulled the trigger—they had their own legal right to shoot back. They were performing their official duties, and an armed man was quite plainly placing them in immediate, mortal danger.

6. They did not, however, have the right to use indiscriminate force. Two officers fired directly at Walker. They hit Taylor, who was standing nearby. But given the proximity of Taylor to Walker, it would be virtually impossible to prove that the officers’ startled response—aimed directly at the perceived threat—was reckless enough to be criminal.

LACK OF PROPER DISCRIMINATION

After looking at the available evidence, the fact is Miss Taylor was the victim of not enough discrimination…on the part police officers, judges, and legislators who were complicit in creating the conflicts of interest that led to her tragic death at the age of 26.

In its original sense, discrimination meant discernment-using one’s reason and judgment to distinguish between competing priorities to arrive at a reasonable conclusion. Only in the last century or so has it taken on the meaning we commonly associate with it today: the prejudicial treatment of others based on categories of race, class, gender, etc. It was the failure of judgment and reason-not blind or callous prejudice-that ultimately led to Miss Taylor’s death.

I understand the desire to maintain the element of surprise. In general, law enforcement does not want to give the subject the opportunity to either escape, destroy incriminating evidence, or prepare an armed defense or barricade. However, it is incumbent upon the police, for their own safety as much as for the safety of the public, to plan each arrest or search warrant according to the best information available for that specific situation.

Simply conducting business as usual, just because that is the way ‘we have always done it’, is not good enough. Hard questions need to be asked each time law enforcement is contemplating using its awesome powers. Did anyone involved seriously consider the following questions:

  1. Was the evidence possibly present at Taylor’s apartment significant enough to justify the risks inherent in executing a “no-knock” warrant at 12:40 a.m.?
  2. Was the potential recovery of evidence in that manner and in this context reasonable in light of the Fourth Amendment’s prohibitions against unreasonable search and seizure?

In the case of the tragic events that unfolded last March in Louisville, I recognize it is easy to ‘Monday morning quarterback’ the entire episode. It is clear now, to me at least, that the answers to the two questions posed above are an emphatic “NO”. However, it does no good to be right after the fact. In this case, the answers to those questions should have been “NO” prior to the operation. Why weren’t they?

BALANCING COMPETING INTERESTS

David French, at The Dispatch, argues that Miss Taylor’s death was the tragic result of the confused and contradictory jurisprudence surrounding the legitimate interests of the government in enforcing the law and the competing right of the individual to be secure in his home. As a law enforcement professional for nearly twenty years, I believe French is correct. Something bad was bound to happen. It was only a matter of time.

The police and the courts got it wrong here, and it cost Miss Taylor her life. That is the simple fact. They were wrong not because they were discriminating against a particular group of people. They were wrong because they failed to be discriminating enough about their responsibilities to the public. The question now is, “How do we make sure they do better in the future?”

A REPUBLIC, IF YOU CAN KEEP IT

Upon leaving the Constitutional Convention in 1787, Benjamin Franklin was reportedly asked by someone outside what the convention had produced. He famously replied, “A republic, if you can keep it.” Franklin’s response intimates an inescapable truth of our system. We need to do the hard work of maintaining it. In the case of Breonna Taylor, we need to demand our elected officials look critically at the inherent tensions created by recent jurisprudence in the areas of search and seizure. We need to elect representatives who will reform the law, where necessary, so that we clarify the proper constitutional balance between individual liberty and the rule of law.

What we do not need is simplistic sloganeering and irresponsible rhetoric. Yes, being responsible citizens, just like being a responsible adult, is hard..much harder than making a sign and yelling through a bullhorn. If we really want to honor the memory of Breonna Taylor, we need to accept the responsibilities of citizenship and commit to the hard work of building a better republic. We owe it to her and to ourselves.

My Conservative Sensibility: Part II

American conservatives seek to conserve the principles of the American founding. In Part One, I discussed one of the Founders fundamental principles: governments are instituted among men, who are possessed of inherent, or ‘natural’, rights, for the purpose of securing those natural rights.

Government so conceived, “conceived in liberty” as Mr. Lincoln so brilliantly distilled it in his Gettysburg Address, necessarily will be government derived from the consent of the governed. Each of us, as individual, free persons, must consent to any curtailment, any ‘government’, of those natural freedoms. Any other political arrangement violates our natural rights. If one accepts the doctrine of natural rights, then logic demands the only acceptable form of government be democratic, i.e. subject to the consent of the governed.

By declaring to the world in July 1776 their belief in the doctrine of natural rights, the Founders had implicitly committed themselves to establishing a democratic form of government. However, the precise form of that government was not otherwise described in the Declaration. It would take another eleven years, many debates and heated arguments, and (mostly) James Madison’s applied genius, to construct and adopt the framework of that government, our Constitution. The design of that Constitution revealed another fundamental principle held by the Founders that is also key to understanding the conservative sensibility.

OUR FIXED HUMAN NATURE

“If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.”

James Madison, Federalist 51

That men are sometimes devils requires no great intellectual capacity to grasp. A mere casual reflection upon one’s own life and times will supply ample evidence to support the proposition. No, Madison’s words point to an equally self evident truth for the Founders: our fixed human nature. Much like the speed of light, the universal constant at the core of Einstein’s theoretical physics, the universal constant of self-interested human nature is a core principle underlying the Founders thinking about the nature of political arrangements. Any hope for good government needed to incorporate a healthy skepticism about human nature. The Constitution they produced, with its checks and balances of rival powers, its frustrations of fleeting popular passions, and its careful protection of minority rights, is a testament to a political genius that rivals the scientific genius of Professor Einstein.

The conservative sensibility is grounded in this conviction about the fallen state of human nature. From it flows a philosophical worldview that naturally aligns the conservative with the Founders political vision. It also helps inoculate us from being infected by the temptations of alternative visions of society-visions rooted in false hopes of human perfectibility arising from the enlightened, scientific rule of an all-knowing elite.

In part three of this extended meditation on the conservative sensibility, I will discuss American conservatism in relation to its adversaries-those alternative political visions that fundamentally disagree, knowingly or not, with our founding principles.

Midweek Miscellany

Oh My! as sportscaster Dick Enberg liked to say. So much going on, but here are just a few quick thoughts on the passing scene…

SUPREME TEMPER TANTRUM

The death of Supreme Court Justice Ruth Bader Ginsburg last weekend has added another piece of kindling to an already robust political bonfire. That this is so is the result of the Court’s unfortunate transformation over the last fifty years into a kind of supra-legislature. Both in the minds of most of the public, and sadly, in the minds of many of those who should know better, including some of the Justices themselves, the Supreme Court has come to be understood as a black-robed oligarchy, tasked with enlightening the less enlightened as to the laws they should be living under.

If one accepts this flawed conceptual framework, then the nomination process for Supreme Court justices necessarily morphs into the circus we have been witnessing since at least the failed nomination of Robert Bork in 1987. If the Court is to act as a quasi-legislature, as a vehicle to enact political ends that have been thus far frustrated at the ballot box, then it is no surprise that persons invested in that view become so agitated whenever a vacancy arises. They fear their legislative policy goals will be thwarted, unjustly, by the appointment of justices who don’t share their political preferences.

Unfortunately, Justice Ginsburg, as Kevin D. Williamson notes, didn’t understand her job. Nor do the multitudes wailing and screaming about how unfair it is that the vacancy on the Court may be filled before “the people” have a chance to decide the issue in November. This is, as Joe Biden might say in another context, pure malarkey. Sadly, we have strayed so far from our Constitutional moorings that supposedly serious people are lending credence to the notion that the only proper thing to do in this situation is let the voters decide this coming November. Or, even more preposterously, that because it was Justice Ginsburg’s dying wish, that we allow the issue to be decided after the election (see here).

Sorry, but this is very simple. In our constitutional system, the President is empowered to nominate persons to fill vacancies on the Federal bench, including the Supreme Court. The Senate is empowered to either accept the nomination, reject the nomination, or simply ignore it. End of story.

I find it quite hilarious that the same people most ardently attached to the undemocratic and unconstitutional idea of rule by judicial fiat are the same people claiming this current situation is unfair and also undemocratic. It is not. The last time the people were given a choice, they chose this President and this Senate. In fact, many observers believe Donald Trump’s pledge to appoint justices who would uphold the Constitution’s original intent was a key factor in his victory. Now, some will protest that Donald Trump lost the popular vote and therefore he was illegitimately elected. But they betray their underlying anti-constitutionalism with this complaint because they are ignoring the fact that the gross total number of votes for President is…take a deep breath…irrelevant in our system. Their proposed solutions to the current situation..abolish the Electoral college, abolish the filibuster, pack the Court …are even more revealing of their profound antipathy toward the founding vision for this republic. At least these kind of controversies allow us to see through the veil of their publicly professed allegiance to the constitution, revealing more clearly the anti-constitutional project they are pursuing.

THE PRESIDENT WHO CRIED WOLF

Someone in the Department of Education (DOE), no doubt with a keen sense of humor, decided to take Princeton President Christopher Eisgruber at his word. The DOE launched an investigation of Princeton University for civil rights violations based on statements recently made by…Eisgruber. In the midst of this country’s “Great Awokening”, Eisgruber, eager to proclaim the complicity of his own institution in the rampant institutional racism decried by groups such as Black Lives Matter and their supporters, said:

Racism and the damage it does to people of color nevertheless persist at Princeton as in our society, sometimes by conscious intention but more often through unexamined assumptions and stereotypes, ignorance or insensitivity, and the systemic legacy of past decisions and policies.  Race-based inequities in America’s health care, policing, education, and employment systems affect profoundly the lives of our staff, students, and faculty of color. Racist assumptions from the past also remain embedded in structures of the University itself.  For example, Princeton inherits from earlier generations at least nine departments and programs organized around European languages and culture, but only a single, relatively small program in African studies.Racist assumptions from the past also remain embedded in structures of the University itself. 

Christopher L. Eisgruber (Excerpted from a letter to the Princeton Community, 9/2/ 2020) (Italics added)

Of course, upon reading the entirety of the letter, it is clear Eisgruber was simply intending to make sure the country was keenly aware of how “on board” Princeton is with the current cultural diktats. He, much like store owners in Minneapolis and Portland, was anxious to post in bold letters on the store front: Black Lives Matter. No doubt he hoped this prophylactic measure would ensure he and his Institution would be spared the ill-informed, know-nothing rage of the mob. Ironically, in his eagerness to step into a leading role in the current Kabuki theater of racial discourse, he instead stepped into his own woke pile of dung.

AUTUMN BLISS

I will end with a note of gratitude. As Chesterton noted:

When it comes to life the critical thing is whether you take things for granted or take them with gratitude.

G. K. Chesterton

I am grateful for the Fall season and the heavenly weather it brings, particularly to the Northeast region of our beautiful country. How can there be a more glorious gift of the Almighty than the invigorating, intoxicating pleasure of the perfect Autumn day? The bright, radiant sun, warming without being wearisome; the calm, crisp air, inviting deep inhalations of its freshness and vitality; the rich, bold tapestry of colors, evoking a Mother Nature fashioned tie-dyed tee shirt . It is an absolute wonder to be alive on days such as these, and everyone needs to make sure he experiences as many of them as possible.

My Conservative Sensibility: Part I

“When it comes to politics, what are you?”

“I’m a conservative.”

“Ohh…”

Conservative, liberal, republican, democrat, progressive. I suspect most of you are like me when asked to categorize yourself politically. You simply provide your inquisitor…and let’s face it, when they ask that question, their motives are inquisitorial…with one of those shorthand descriptors.

Unfortunately, their understanding of what it means to be a conservative, or progressive, or democrat or republican, is almost certainly informed by certain assumptions and associations they have acquired from the present public discourse. In most cases, these characterizations can be quite fairly described as ranging from disingenuous distortions to malicious misrepresentations.

CONSERVE WHAT?

So what do I mean when I proclaim that I am a conservative?

Let’s begin by asking the most logical question: What is it that I am trying to conserve?

To conserve something is to protect it from harm or destruction. Depending on when and where one might be answering the question, what a conservative is trying to protect might be the Monarchy, the Soviet Union, or the Galactic Empire. I am not, however, an 18th century Englishman, a 20th century Russian politburo member, or a 25th century citizen of Tatooine. I am an American citizen in the 21st century professing to be a conservative. So, what am I trying to conserve? According to George Will, in his book The Conservative Sensibility, the correct answer to that question is simple, straightforward, and reasonable:

An American conservative desires to conserve the principles of the American founding.

AN EXCEPTIONAL IDEA

People who bristle at the idea of American exceptionalism are no doubt misapprehending the concept as some sort of jingoistic claim of national superiority. Nothing could be further from the truth. Exceptionalism in this context refers to the uniqueness of both the American founding and the revolutionary ideas upon which it was based.

Unlike any nation before it, the United States was unique in that it could pinpoint exactly when and where it came into being. To that point in history, nation states arose gradually and organically…and violently… into the entities we now recognize as individual countries. On July 4, 1776, the United States was proclaimed into being. Just as exceptional was the fact that this revolutionary proclamation was not driven by the usual catalysts, such as poverty or political oppression. The men proclaiming their independence were relatively free and prosperous Englishmen, who enjoyed more rights and material well being than most of the world at that time. This revolution was sparked by an idea, and it forever turned upside down the understanding of the relationship of man to his governing institutions.

“We have it in our power to begin the world again.”

Thomas Paine

Drawing from the political and philosophical musings of classical civilizations and Enlightenment political philosophers (particularly John Locke), and infused with a Judeo-Christian teleology, the Founders followed a line of reasoning the essence of which Jefferson poetically captured in the second line of the Declaration. To wit, Mankind, uniquely endowed by their creator with reason, can use that reason to discern certain truths (“self-evident” truths) about the nature of man. First and foremost, that man is created equally free, and as such, is endowed with certain inherent rights (natural rights), to include the right to life and the right to be free to chose his own pursuits.

All well and good. The dignity of the individual was a concept introduced by Judeo-Christian theology and expounded upon by secular philosophers before Jefferson and his pals adopted it. But the Founders took things one step further. What Jefferson proclaimed in his next sentence was the exceptional idea at the root of the American revolution:

“That to secure these rights, Governments are instituted among men, deriving their just powers from the consent of the governed.”

Thomas Jefferson, Declaration of Independence (emphasis added)

Let me reiterate: To secure these a priori rights is the reason government exists. This is a complete inversion of the previous relationship of men to their political societies and it is the bedrock principle of American conservatism. We do not need to petition the government….be it a king, emperor, or parliament…to obtain these rights. They already belong to us as free men. We set up political systems in order to secure these rights from infringement by other men or society at large.

If you doubt the Founders commitment to this principle-if you think it a mere throwaway piece of poetic musing-notice that in the preamble to the document that describes the governing structure within which their revolutionary ideas were to be implemented, they reaffirm the principle:

“We the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty, to ourselves and our posterity…”

Preamble to the Constitution of the United States of America (emphasis added)

In order to understand what it is to be a conservative, you must grasp this principle first: Government does not exist to grant the blessings of liberty. It exists, with our consent as free men, solely to secure those blessings. We, by mutual consent, agree to surrender a small portion of our natural liberty for the express and limited purpose of establishing a zone of individual freedom, bounded by the rule of law, within which to pursue happiness as we see fit.

Over the past century or so, this concept of natural rights has been under attack by many in our political and intellectual classes. They believe the Founders’ doctrine of individual, natural rights, secured by a government limited to that narrow purpose, is hopelessly inadequate for the challenges of our modern world. They believe we have outgrown those founding principles and the thinking that follows from it.

As a conservative, I believe just the opposite. The Founders principle of government as the securer of rights rather than as the source of rights is one of the great political insights. It must be reasserted, not rejected, if we are to have the best kind of republic possible in this imperfect world.

Speaking of imperfect worlds, in part two I will explore another philosophical perspective crucial to the Founders’ thinking. Accepting the truth of that idea, and understanding its implications, leads one logically to certain conclusions about the form of government best suited to secure our natural rights.

Welcome

THE EXAMINED LIFE?

Plato tells us that during Socrates’ trial for corrupting the youth of ancient Athens, the famed philosopher, ever the scold, made a statement along the lines of:

“The unexamined life is not worth living.”

I’m sure this went over well with all his fellow Greeks scraping out their meager existence on the not exactly fertile plains of their homeland.  But old “Socrates”, like all radicals, had to speak his truth, consequences be damned.  Possessing the natural temperament of the more Aristotelian “golden mean” type (enough with the ancient Greeks already, you blowhard!), I like to imagine Plato misheard what Socrates said, possibly because it’s famously hard to enunciate after a generous dose of hemlock.  Maybe Socrates actually said:

“The unexamined life is not very fulfilling.”

To that I say, unequivocally, right on brother!

I believe we can experience a more fulfilling life if we take the time to examine more thoughtfully the things that matter.

THINGS THAT MATTER?

My interests encompass many subjects both large and small.  The true, the beautiful, the just, the good…as well as why the best cookie, hands down, no argument, is oatmeal chocolate chip (Grandma Granger, blessings be upon you).   Historians note that Thomas Jefferson organized his vast library into three main categories: reason, memory, and imagination.  These roughly translate into the subjects of philosophy/science, history, and arts/culture.  When I think about it, those subject headings encapsulate quite nicely my interests.  I suspect they might end up roughly describing the kinds of things regularly mentioned, highlighted, mused or meditated upon in this blog.

A NOTE ON TONE

We seem to have devolved into a world wherein a bumper sticker mentality prevails (twitter: curses be upon it). “Thinking” 140 characters at time is not conducive to thoughtfulness, and it leads to a lot of shouting and posturing, and, frankly, it gives me headaches.  What passes for debate is simply a lot of juvenile name calling.  Character and motives are constantly attacked while underlying ideas are never addressed.               

This blog is my refuge from that world.  I’m hoping it might be yours too.

That being said, good natured humor, irreverance, and cleverness are always welcome and encouraged.

WHY?

 “You have a lot going on in that (crazy/pea/delusional…take your pick) brain of yours” is something I have heard often from friends, family and many others over the years.  This is true.  Unfortunately, as friends, family and others are apt to also mention often, “you don’t say much.”  Also true.  So, what to do with all this “stuff” in my head?  This blog is my outlet.  It is my chance to dust off the mental furniture in my attic.  We all need to do a mental spring cleaning if we are to pursue the examined life seriously.  Exposing our ideas, particularly our biases and blindspots, to the light of day, and possibly to the reasonable critique of others, is a prerequisite for the examined life.

Now, some people prefer to accomplish their mental spring cleaning by “talking things out”, as it were.  God bless them (and the people listening!).  I find I need to write.  The exercise of expressing one’s thoughts in words can be exhausting, but it is often exhilarating.  It is also immensely clarifying.

“IF YOU CAN’T EXPLAIN IT SIMPLY, YOU DON’T UNDERSTAND IT WELL ENOUGH.”  

Albert Einstein

In order to write clearly, one must put in the time and effort to think clearly.  If I don’t know why I think what I think, how can I explain it to another? How can I hope to convince another, if that is my aim?  How can I defend my point of view from attack?  How can I be open to seeing it another way?  Sit down sometime and try writing an essay on any topic. I’ll bet by the time you’re finished you will be a hell of a lot more clear about what you think about that topic and why.  Who knows, you might have changed your mind about it, too.

 “HOPE IS A GOOD THING…MAYBE THE BEST OF THINGS.”

Andy Dufresne

So, if you’re still reading, maybe you’ll check in from time to time.   I hope so.  Maybe you’ll want to respond to something or add your own thoughts.  I hope so.  Maybe you’ll introduce me to an interesting idea or drop a bit of knowledge on me, or maybe I’ll do the same for you.  I hope…